Sep. 7th, 2011

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Prompted by [livejournal.com profile] green_maia's posts about MD and religion, and my own comments there.

My reaction to Immortal Sins in comparison to [livejournal.com profile] green_maia's, as well as other people's, made me remember a blog entry by Ricardo Pinto, where he talks about the Catholic themes he noticed in his writing despite being an atheist, and how differently Portuguese readers and readers from English speaking countries react to the violence in the Stone Dance of the Chameleon books (*). He remarks on the prevalence of the crucifix in Catholic countries as opposed to the plain cross used by Protestant Churches, and goes on to ask, 'How profoundly is a culture shaped, the minds of its children shaped, by the difference between these symbols? The contrast between the abstract instrument of torture and execution, and the instrument being demonstrated in use, viscerally, by having a man depicted on it suffering?', and concludes: 'And it seems that I am Catholic enough to have portrayed a unity between violence and redemption, between violence and love, that is immediately understood by people who have grown up with the crucifix and causes much more of a problem for those who have grown up with the plain, bare cross….'

I have no idea if this would hold up to scientific analysis, but I do find the idea interesting, and it made me think.

My personal religious history, Catholicism, and the religious themes in TW and DW. )



(*) Which, btw, I cannot recommend enough. They're not flawless, but IMO deserve more recognition than they got.

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